Freeside Europe Online Academic Journal
Modern cultural, literary and linguistic perspectives
Article
Intercultural Communicative Competence (ICC), famously defined as “the ability to interact with people from another country and culture in a foreign language” (Byram 1997: 71) has now become a generally accepted fact in teaching ESP and BE (Hofstede 1991). The growing popularity of ICC models, such as Byram’s, at the same time, attracted a number of critics who accuse these models of perpetuating the ideas and ideologies connected with essentialism and the so-called national culture (Matsuo 2012), Cartesian rationalisation, as well as a more general lack of attention to the social and thus necessarily dynamic nature of language (Ferri 2014; Hoff 2014; Matsuo 2015). In an attempt to reconcile a theory with its practice, the paper seeks to find a middle ground between the practitioners, who tend to see ICC and its models through a more pragmatic lens, i.e., as a useful pedagogic tool, and its critics, who seem to be waiting for their chance to discard it as a collection of clichés.
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